Saturday, December 16, 2017

Saheeh al-Seerah al-Nabawiyyah: Chapter 33

بسم الله والحمد لله والصلاة والسلام على رسول الله ، وبعد

Chapter 33: The migration of some of the Companions of the Prophet , from Makkah to the land of al-Habashah (Abyssinia/Ethiopia), so as to flee with their religion from afflictions [1]

We have already mentioned the harm and affliction the Mushriks had caused to the Believers who were weak and oppressed, and the severe beatings and insults they received at their hands. As for the Messenger of Allaah , Allaah تعالى protected him and prevented them from harming his through his uncle, Abu Taalib, was we have already mentioned. And all praise is for Allaah alone.

Sunday, December 10, 2017

Levels of al-Yaqeen (Certainty)

بسم الله والحمد لله والصلاة والسلام على رسول الله ، وبعد

🚩Al-Yaqeen has three levels:

🌟1. Sure Knowledge (علم اليقين)
كَلَّا لَوْ تَعْلَمُونَ عِلْمَ الْيَقِينِ
{Nay! If you knew with a sure knowledge} [Surah al-Takaathur (102): 5]

🌟2. Certainty of Sight (عين اليقين)
ثُمَّ لَتَرَوُنَّهَا عَيْنَ الْيَقِينِ
{And again, you shall see it with certainty of sight!}  [Surah al-Takaathur (102): 7]

🌟3. True (or absolute) Certainty  (حق اليقين)
إِنَّ هَـٰذَا لَهُوَ حَقُّ الْيَقِينِ
{Verily, this! This is an absolute Truth with certainty.} [Surah al-Waaqi`ah (56): 95]

📑Example:
🔴1. Your knowledge that there is water in the valley.
🔵2. Seeing the water with your own eyes.
🔴3. Drinking from that water.

📑Another example:
🔵1. When someone tells you that he has honey and you have no reason to doubt him, this is Certainty.
🔴2. He shows it to you, and this increases your certainty.
🔵3. He lets you taste it, and this is the highest level of Certainty.

📑One more example:
🔴1. Our firm belief in the existence of al-Jannah (Paradise) and al-Naar (Fire) - this is Sure Knowledge.
🔵2. On the Day of Judgment, when the Paradise will be brought near to the righteous, and the (Hell) Fire will be placed in full view of the wrongdoers - this is certainty of sight.
🔴3. When people of the Paradise enter the Paradise and the people of the Fire enter the Fire - on that Day it would be True Certainty.

Monday, November 27, 2017

Saheeh al-Seerah al-Nabawiyyah: Chapter 32

بسم الله والحمد لله والصلاة والسلام على رسول الله ، وبعد

Chapter 32: The Mushrikeen’s dispute with the Prophet ﷺ and establishing irrefutable proofs against them, and their inner selves acknowledging the truth, even though they displayed opposition out of stubbornness, envy, injustice, and haughtiness [1]

Is-haaq Ibn Rahawaih reported from his chain to Ibn `Abbaas رضي الله عنهما that he said: “One-day al-Waleed Ibn al-Mugheerah came to the Prophet , and he recited to him the Qur’aan, and it was as if he (al-Waleed) became affected and softened by it. When this news reached Abu Jahl, he came to him (al-Waleed) and said: ‘O my uncle! Your people wish to gather wealth for you.’ He replied: ‘But why?’ Abu Jahl said: ‘To give it to you, as they see that you approached Muhammad () to get some of his food.’ He said: ‘The Quraish knows well I am the wealthiest of them.’ Abu Jahl said: ‘So say a word against him (Muhammad), so that your people may know that you (still) reject him.’ He said: ‘What should I say? By Allaah! There is not a person amongst you who knows poetry like I do. No one amongst you knows poetry and eloquence better than I do. Nobody knows the poetry (black magic) of the Jinn better than I do. By Allaah! What this man (Muhammad) said to me was nothing like magic or soothsaying. By Allaah! What he said had a certain sweetness to it, (unlike anything I’ve ever tasted in my life), it was soothing. The highest part of it is fruitful and the lowest part of it is gushing forth with bounty; it dominates and cannot be dominated, and it crushes all that is under it.’ Abu Jahl said: ‘Your people will not be pleased with you till you speak against him.’ He replied: ‘Leave me, and I will think about it.’ When he thought about it (and realized that all his wealth and respect will go away), he said (publicly): ‘This is nothing but magic from that of old which he has learned from someone.’ So Allaah تعالى revealed:

Saturday, November 25, 2017

Saheeh al-Seerah al-Nabawiyyah: Chapter 31

بسم الله والحمد لله والصلاة والسلام على رسول الله ، وبعد

Chapter 31: Persecution of the early Muslims

Ibn Is-haaq said: Thereafter, they began persecuting those who believed and followed the Prophet , from his Companions. Every tribe took charge of torturing the Muslims within it. They confined them and punished them with beatings, hunger and thirst, and exposing them to the intense heat and hot grounds of Makkah. Those who were weak (and had no tribal support) were put to trials in their Deen, and due to the extreme torture that they had suffered some of them gave in, while the others remained firm upon their Deen.

Friday, November 24, 2017

Saheeh al-Seerah al-Nabawiyyah: Chapter 30

بسم الله والحمد لله والصلاة والسلام على رسول الله ، وبعد

Chapter 30: Some of the objections which the Mushriks of Makkah raised against the Prophet , and their arrogance in persistently asking him to provide a number of Signs and miracles, not for seeking guidance and rectitude but out of intransigence

This is the reason that many of their demands or the things they were inclined towards were rejected and not fulfilled, because of the Knowledge of Allaah تعالى about them that even if their wishes were fulfilled, and they were made to see and witness what they had desired, they would have still obstinately persisted in their transgression and misguidance, wandering blindly.

Thursday, November 23, 2017

Saheeh al-Seerah al-Nabawiyyah: Chapter 29

بسم الله والحمد لله والصلاة والسلام على رسول الله ، وبعد

Chapter 29: Some of the leaders of Quraish rallying against the Prophet ﷺ and his Companions, and their assembling around Abu Taalib in trying to stop him from supporting and protecting his nephew and to hand him over to them, but he – by the might and power of Allaah – rejected their demands

Anas رضي الله عنه narrated that the Messenger of Allaah said: I have suffered fear for the sake of Allaah as no one else has, and I have been tortured for the sake of Allaah as no one else has. Thirty days and nights had passed over me; and Bilaal and I had no food that any living being could eat except what Bilaal could conceal under his armpit. [1]

📑 Notes:


[1] Sunan al-Tirmidhee (2472) and the wording is his, Sunan Ibn Maajah (151), Musnad Ahmad (12212, 14055), Saheeh Ibn Hibbaan (6560) and graded as “Saheeh as per the condition of Muslim” by Shaikh al-Albaanee. See “al-Saheehah” (2222)

[TN: The leaders of Quraish visited Abu Taalib a number of times in trying to pursue him not to support his nephew. One such meeting has been mentioned in the previous chapter. The other one is as follows:

Ibn Is-haaq said: “Quraish, seeing that the Messenger of Allaah was still intent on his call, realized that Abu Taalib would never forsake his nephew even if this incurred their enmity. Some of them then went to see him once more taking with them a youth called `Umaarah Ibn al-Waleed Ibn al-Mugheerah, and said: “O Abu Taalib! we have brought you a smart boy still in the bloom of his youth, to make use of his mind and strength and take him as your son in exchange for your nephew, who has run counter to your religion, brought about social discord, found fault with your way of life, so that we kill him and rid you of his endless troubles; just man for man.” Abu Taalib’s reply was: “It is really an unfair bargain. You give me your son to bring him up and I give you my son to kill him! By Allaah, it is something incredible!!” Al-Mut`im Ibn `Adee, a member of the delegation, interrupted saying: “Quraish had been fair in that bargain because they meant only to rid you of that source of hateful trouble, but as I see you are determined to refuse their favors.” Abu Taalib, of course, turned down all their offers and challenged them to do whatever they pleased.”

This was reported by Ibn Hishaam (1/240) from Ibn Is-haaq, but it is “Dha`eef” as Ibn Is-haaq reported this without a chain and this is why Shaikh al-Albaanee omitted this. And Allaah knows best]

Wednesday, November 22, 2017

Saheeh al-Seerah al-Nabawiyyah: Chapter 28

بسم الله والحمد لله والصلاة والسلام على رسول الله ، وبعد

Chapter 28: Allaah’s Command to His Messenger to propagate the Message, in private and public, and
to be patient and forbearing, and to turn away
from the foolish, stubborn, liars, after the
proofs have been established against
them; and mentioning of the
persecution he and his
Companions suffered
at their hands

Allaah تعالى said:

﴿وَأَنذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ * وَاخْفِضْ جَنَاحَكَ لِمَنِ اتَّبَعَكَ مِنَ الْمُؤْمِنِينَ * فَإِنْ عَصَوْكَ فَقُلْ إِنِّي بَرِيءٌ مِّمَّا تَعْمَلُونَ * وَتَوَكَّلْ عَلَى الْعَزِيزِ الرَّحِيمِ * الَّذِي يَرَاكَ حِينَ تَقُومُ * وَتَقَلُّبَكَ فِي السَّاجِدِينَ * إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ

{And warn, (O Muhammad), your closest kindred. And be kind and humble to the believers who follow you. Then if they disobey you, say: “I am innocent of what you do.” And put your trust in the All-Mighty, the Most Merciful, Who sees you (O Muhammad) when you stand up (alone at night for Tahajjud prayers). And your movements among those who fall prostrate (along with you to Allaah in the five compulsory congregational prayers). Verily! He, only He, is the All-Hearer, the All-Knower.} [Surah al-Shu`araa’ (26): 214-220]

Saturday, November 18, 2017

Saheeh al-Seerah al-Nabawiyyah: Chapter 27

بسم الله والحمد لله والصلاة والسلام على رسول الله ، وبعد

Chapter 27: Mentioning of Dhimaad’s conversion to Islaam

Ibn `Abbaas رضي الله عنهما reported: Dhimaad came to Makkah and he belonged to the tribe of Azd Shanoo’ah, and he used to treat people with Ruqya (in case of Jinn possession). He heard the foolish people of Makkah saying that Muhammad was possessed (or under the spell). Upon this he said: “If I see this man, perhaps Allaah will heal him at my hands.” So he met him and said: “O Muhammad, I treat people with Ruqya in case of Jinn possession, and Allaah cures at my hands whomsoever He so Wills. Do you desire (this)?” Upon this the Messenger of Allaah said: Praise is due to Allaah, we praise Him, and seek His help. Whomsoever Allaah guides, none can lead him astray, and whomsoever He sends astray, there is none to guide him. And I bear witness that there is none worthy of worship except Allaah, alone with no partner, and I bear witness that Muhammad is His slave and Messenger. Now after this he (Dhimaad) said: “Say these words of yours to me again.” The Messenger of Allaah repeated these to him three times, Dhimaad said: “I have heard the words of soothsayers and the words of magicians, and the words of poets, but I have never heard such words as yours, and they reach the depth (of the ocean of eloquence).” He said: “Give me your hand so that I may pledge allegiance to you in Islaam.” So he gave him his pledge of allegiance. The Messenger of Allaah said: And on behalf of your people. He said: “It is on behalf of my people too.” The Messenger of Allaah sent an expedition and they passed by his (Dhimaad’s) people. The commander of the party said to his troops: “Did you take anything from these people?” One man said: “I took a vessel for water.” Upon this he (the commander) said: “Return it, for these are the people of Dhimaad.” [1]

Soon after this, people entered into Islaam in groups, both men and women, till the matter pertaining to Islaam became widespread in Makkah, and people were talking about it.


📑 Notes:


[1] Saheeh Muslim (868-46)

Saheeh al-Seerah al-Nabawiyyah: Chapter 26

بسم الله والحمد لله والصلاة والسلام على رسول الله ، وبعد

Chapter 26: Mentioning of Abu Dharr’s conversion to Islaam

Al-Baihaqee reported from the route of al-Haakim, [1] from his chain that Abu Dharr رضي الله عنه said: I was one of four persons who were Muslims (i.e. one-fourth of Islaam). (Only) three people accepted Islaam before me, and I was the fourth. I came to the Messenger of Allaah and said: ‘Assalaamu `alaika, O Messenger of Allaah! I bear witness that none has the right to be worshiped except Allaah, and that Muhammad is the Messenger of Allaah.’  I saw the signs of joy on the face of the Messenger of Allaah .

This is how it was reported in a shorter form.

Thursday, November 16, 2017

Saheeh al-Seerah al-Nabawiyyah: Chapter 25

بسم الله والحمد لله والصلاة والسلام على رسول الله ، وبعد

Chapter 25: The mentioning of those who were the foremost in accepting Islaam

Ibn Is-haaq reported on the authority of Iyyaas Ibn `Afeef, from his father (`Afeef), and `Afeef was the half-brother of al-Ash`ath, from the same mother. `Afeef said: I used to be a trader and came to Mina during the Hajj season. Al-`Abbaas Ibn `Abdul-Muttalib was also a trader, so I came to him for trading purposes. `Afeef further said: While we were together, a man came out of the tent and stood offering the Salaah (prayer) while facing in the direction of the Ka`bah; then a woman came out and stood offering the Salaah (with him), then a young boy came out and stood offering the Salaah with him. I said: O al-`Abbaas! What is this religion? I don’t know what religion this is! He (al-`Abbaas رضي الله عنه) said: This is Muhammad Ibn `Abdullaah (), he claims that Allaah has sent him (as a Messenger) and that the treasures of Kisraa (Persia) and Caesar will be conquered by him, and this woman is his wife, Khadeejah Bint Khuwailid, who believed in him, and this young boy is his cousin, `Alee Ibn Abu Taalib, who also believed in him. `Afeef said: Oh, I much I wish I had accepted Islaam on that day, for I would have been the fourth. [1]

Sunday, November 12, 2017

There is no substitute for the Sunnah

بسم الله والحمد لله والصلاة والسلام على رسول الله ، وبعد

Do not abandon the Sunnah or substitute it with something YOU might feel is “better”, nor should you abandon it only because YOU could not understand the reason behind it.

Narrated Zaid bin Aslam from his father who said: `Umar bin Al-Khattaab رضي الله عنه addressed the Corner (Black Stone) saying: By Allaah! I know that you are a stone and can neither benefit nor harm. Had I not seen the Prophet touching (and kissing) you, I would never have touched (and kissed) you. 

Monday, November 6, 2017

Saheeh al-Seerah al-Nabawiyyah: Chapter 24

بسم الله والحمد لله والصلاة والسلام على رسول الله ، وبعد

Chapter 24: Khadeejah رضي الله عنها the first to embrace Islaam

Ibn Is-haaq said: Thereafter, the Revelation (of the entire Qur’aan) was completed for the Messenger of Allaah (in stages and over a period of time). And he was truthful (and sincere) in what he conveyed (from His Lord), and he faced it with full acceptance and carried the burden irrespective of if the people were pleased with him or displeased. The Prophethood is a heavy (responsibility) and (requires great) efforts and no one can bear it nor support it except those of strength and determination among the Messengers – through Allaah’s support and guidance – because of what they face from the people and their rejection of the Message which these Messengers brought.

Sunday, November 5, 2017

Saheeh al-Seerah al-Nabawiyyah: Chapter 23

بسم الله والحمد لله والصلاة والسلام على رسول الله ، وبعد

Chapter 23: The instructions to the Prophet to listen to the Qur’aan when it is being revealed without making haste to recite it

Allaah تعالى said:

﴿لَا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ * إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ * فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ * ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ

{Move not your tongue concerning (the Qur’aan, O Muhammad) to make haste therewith. It is for Us to collect it and to give you (O Muhammad) the ability to recite it (the Qur’aan), And when We have recited it to you (O Muhammad through Jibreel), then follow you its (the Qur’aan’s) recital; then it is for Us (Allaah) to make it clear to you.} [Surah al-Qiyaamah (75): 16-19]

Saturday, November 4, 2017

Saheeh al-Seerah al-Nabawiyyah: Chapter 22

بسم الله والحمد لله والصلاة والسلام على رسول الله ، وبعد

Chapter 22: How the Revelation used to descend upon the Prophet

It was already mentioned earlier how Jibreel عليه السلام brought the Revelation to the Prophet the first time (from the Hadeeth of `Aaishah) and the second time (from the Hadeeth of Jaaber).

Narrated `Aaishah رضي الله عنها: Al-Haarith Ibn Hishaam رضي الله عنه asked the Prophet : “How does the divine inspiration come to you?” He replied: In all these ways: The Angel sometimes comes to me with a voice which resembles the sound of a ringing bell, and when this state abandons me, I remember what the Angel has said, and this type of Divine Inspiration is the hardest on me; and sometimes the Angel comes to me in the form of a man and talks to me, and I understand and remember what he says. `Aaishah رضي الله عنها added: “Verily I saw the Prophet being inspired Divinely on a very cold day and noticed the sweat dripping from his forehead (as the Inspiration was over).” [1]

Friday, November 3, 2017

Saheeh al-Seerah al-Nabawiyyah: Chapter 21

بسم الله والحمد لله والصلاة والسلام على رسول الله ، وبعد

Chapter 21: Preventing the Jinn and averting the Shayaateen from eavesdropping while the Qur’aan is descending so that they do not steal a hearing, even if it is a single word and then inform their counterparts from the men, which creates confusion and the truth gets mixed with falsehood

It was from the Mercy of Allaah and His Favors, and His Kindness for creation that He تعالى placed a barrier which prevented the Jinn from listening, as He تعالى said, while informing about the Jinn:

﴿وَأَنَّا لَمَسْنَا السَّمَاءَ فَوَجَدْنَاهَا مُلِئَتْ حَرَسًا شَدِيدًا وَشُهُبًا * وَأَنَّا كُنَّا نَقْعُدُ مِنْهَا مَقَاعِدَ لِلسَّمْعِ ۖ فَمَن يَسْتَمِعِ الْآنَ يَجِدْ لَهُ شِهَابًا رَّصَدًا * وَأَنَّا لَا نَدْرِي أَشَرٌّ أُرِيدَ بِمَن فِي الْأَرْضِ أَمْ أَرَادَ بِهِمْ رَبُّهُمْ رَشَدًا﴾

{“And we (Jinn) have sought to reach the heaven; but found it filled with stern guards and flaming fires; and verily, we used to sit there in stations, to (steal) a hearing, but any who listens now will find a flaming fire watching him in ambush; and we know not whether evil is intended for those on earth, or whether their Lord intends for them a Right Path.”} [Surah al-Jinn (72): 8-10] 

Wednesday, November 1, 2017

Saheeh al-Seerah al-Nabawiyyah: Chapter 20

بسم الله والحمد لله والصلاة والسلام على رسول الله ، وبعد

Chapter 20: A discussion on which Aayaat were revealed first, and the two periods of cessation of al-Wahi (Revelation)

In the Saheehain, on the authority of Jaabir bin `Abdullah Al-Ansari رضي الله عنهما narrated while talking about the period of pause in Revelation reporting the speech of the Prophet صلى الله عليه وسلم: While I was walking, all of a sudden I heard a voice from the sky. I looked up and saw the same angel who had visited me at the cave of Hiraa’ sitting on a chair between the sky and the earth. I got afraid of him and came back home and said: ‘Wrap me (in blankets).’ And then Allaah revealed the following Aayaat (of Qur’aan):

Sunday, October 29, 2017

Nurturing the family upon Khair (goodness) and correct Islaamic values

بسم الله والحمد لله والصلاة والسلام على رسول الله ، وبعد

Narrated Ma`qil: I heard the Prophet saying: There is none amongst the bondsmen who was entrusted by Allaah with the affairs of his subjects and he does not look after them in an honest manner, will not even feel the fragrance of Paradise.
📚 [Saheeh al-Bukhaaree (7150) and the wordings are his, and Saheeh Muslim (142-22)]

In another narration the wordings are: If any ruler having the authority to rule Muslim subjects dies while he is deceiving them, Allaah will forbid Paradise for him.
📚 [Saheeh al-Bukhaaree (7151)]

In Saheeh Muslim: There is none amongst the bondsmen who was entrusted with the affairs of his subjects and he died in such a state that he was dishonest in his dealings with those over whom he ruled except that the Paradise is forbidden for him.
📚 [Saheeh Muslim (142-227, 228)]

🌴🌴🌴

🚩 Shaikh Ibn al-`Uthaymeen رحمه الله commented:
The intended meaning is not limited to the ruler, or his deputy, or the minister, or the chief of the tribe. Rather, also the man of the house, if he were to die while he had deceived his family, then Allaah will forbid for him the fragrance of Paradise. Those who introduce to their families to things* which corrupts their ethics and which harms their `Aqeedah (Creed), no doubt such people are deceiving their families. So, if they were to die on this condition, We seek Allaah’s refuge from this – it is feared that the fragrance of Paradise will be made forbidden for him. We ask Allaah for our wellbeing and safety.
📚 [التعليق على كتاب السياسة الشرعية ، ص35]

📑 Introducing them to things like satellite channels and cable, music and singing, indecency and vulgarity in speech and actions, etc.

Tuesday, October 24, 2017

Saheeh al-Seerah al-Nabawiyyah: Chapter 19

بسم الله والحمد لله والصلاة والسلام على رسول الله ، وبعد

Chapter 19: How the Divine Revelation started to be revealed to Allaah’s Messenger and mentioning the first thing that was revealed to him from the Glorious Qur’aan

The Revelation first began when he was forty years old. [1]

Imaam al-Bukhaaree reported from `Aaishah رضي الله عنها that she said: The commencement of the Divine Inspiration to Allaah’s Messenger صلى الله عليه وسلم was in the form of good dreams (in another narration it is: true dreams) which came true like bright daylight, and then the love of seclusion was bestowed upon him. So, he used to go to the cave of Hiraa’ and devote himself to worship there for a number of nights, before his desire to see his family. He would bring with him the provisions for (his stay in the cave). Then he would return to Khadeejah and replenish his provisions for a similar number of nights, till suddenly the Truth descended upon him while he was in the cave of Hiraa’. The Angel came to him and asked him to read. The Prophet صلى الله عليه وسلم replied: I do not know how to read.

Saturday, October 14, 2017

Saheeh al-Seerah al-Nabawiyyah: Chapter 18

بسم الله والحمد لله والصلاة والسلام على رسول الله ، وبعد

Chapter 18: The (foretellers) communication with the Jinn

That which the Jinn used to communicate to the foretellers or speak from behind the idols:

Imaam al-Bukhaaree reported on the authority of `Abdullaah Ibn `Umar (al-Khattaab) رضي الله عنهما that he said: I never heard `Umar mentioning about something, saying: I think it is such-and-such, except that he was quite right. Once while `Umar was sitting, a handsome man passed by him, `Umar said: If I am not mistaken, this person is still on his religion of Jaahiliyyah (the pre-lslaamic period of ignorance) or he was their foreteller. Call the man to me. When the man was called to him, he (`Umar) told him of his thought. The man said: “I have never seen such a day on which a Muslim is faced with such an accusation.” `Umar said: I am determined that you should tell me the truth. The man said: “I was a foreteller in Jaahiliyyah.” Then `Umar said: Tell me the most astonishing thing your female Jinn had told you of. He said: “One-day while I was in the market, she came to me scared and said: ‘Haven't you seen the Jinn and their despair and they were overthrown after their defeat (and prevented from listening to the news of the heaven) so that they (stopped going to the sky and) kept following camel-riders (i.e. `Arabs)?’” `Umar said: He is right, and added: One day while I was near their idols, a man came with a calf and slaughtered it as a sacrifice (for the idols). An (unseen) creature shouted at him, and I have never heard harsher than his voice. He was crying: ‘O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshiped except Allaah.’ On that the people fled, but I said: ‘I shall not go away till I know what is behind this.’ Then the cry came again: ‘O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshipped except Allaah.’ I then went away and a few days later it was said: “A prophet has appeared.” [1]

Monday, October 9, 2017

Three Weak Ahaadeeth regarding Surah al-Waaqi`ah

بسم الله والحمد لله والصلاة والسلام على رسول الله ، وبعد

🚩1. From Ibn Mas`ood that the Prophet is supposed to have said:
Whoever recites Surah al-Waaqi`ah every night would never encounter poverty.
📚 [Graded as “Dha`eef” (Weak) by Shaikh al-Albaanee in al-Dha`eefah (289). Others who graded this as Weak are al-Dhahabee, Imaam Ahmad, Ibn al-Jawzee, Abu Haatim, al-Daraqutnee, al-Manawee]


🚩2. From Ibn `Abbaas that the Prophet  is supposed to have said:
Whoever recites Surah al-Waaqi`ah every night would never encounter poverty; and whoever recites Surah al-Qiyaamah every night will meet Allaah (on the Day of Judgment) while his face will be (shining) like the moon when it is full.
📚 [Graded as “Mawdhoo`” (Fabricated) by Shaikh al-Albaanee in al-Dha`eefah (290). Al-Suyootee said, Ahmad al-Yamaamee (in of its narrators) is a liar]


🚩3. From Anas that the Prophet  is supposed to have said:
Whoever recites Surah al-Waaqi`ah and teaches it, will never be recorded among the negligent, and neither he nor his family will suffer poverty.

📚 [Graded as “Mawdhoo`” (Fabricated) by Shaikh al-Albaanee in al-Dha`eefah (291). Al-Suyootee said, `Abdul-Quddoos (in of its narrators) is abandoned, and Ibn al-Mubaarak said that he was a liar]